Sweet Charoses
(Version II of an earlier thought.) Charoses poses a paradox. On the one hand, the Rambam writes, “The charoses is a mitzvah from the Sofrim, as a commemoration of the mortar that they worked in in...
View ArticleSimchah and Oneg
Simchah is related to wanting and having, because Ben Zoma defines the wealthy person as “sameiach bechelqo — happy with his lot”. The Tanya speaks about how each aspect of the soul lives in tension...
View ArticleNishmas, part II
This week’s shiur picks up from “HaKel besa’atzumos uzekha”, the point where the Chazan begins on Yamim Tovim.Some of the key topics raised: The impossibility of understanding Hashem, and the resulting...
View ArticleNishmas. part I
This week’s shiur skips to Nishmas, under the assumption that davening in shul runs too quickly for slow and careful recitation, and it would be more practical to skip to around the point where we...
View ArticleYismach Moshe II
As an example for explaining the idea of tefillah behispa’alus, I raised a number of questions about the meaning of the phrase “Yismach Mosheh“. I wrote: Yismach Mosheh — Moses will be happy bematenas...
View ArticleTiqanta Shabbos
This week I’d like to discuss three seemingly unrelated questions about the words of the tephillah: The focus of Shabbos Mussaf davening is the paragraph that begins “Tiqanta Shabbos…” What most...
View ArticleVeShomru
The opening of the middle berakhah of Shabbos Morning Admidah is somewhat famously odd, “Moshe will be rejoicing with the giving of his portion, for You called him a loyal servant. A crown of splendor...
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